- We admitted we were powerless over the Addict -- that our lives have
become unmanageable.
- Came to believe that a Power greater than ourselves could restore us
to sanity.
- Made a decision to turn our will and our lives over to the care of God
as we understood Him.
- Made a searching and fearless moral inventory of ourselves.
- Admitted to God, to ourselves, and to another human being the exact
nature of our wrongs.
- Were entirely ready to have God remove all these defects of character.
- Humbly asked Him to remove our shortcomings.
- Made a list of all persons we had harmed and became willing to make
amends to them all.
- Made direct amends to such people wherever possible except when to do so would injure
them or others.
- Continued to take personal inventory and when we were wrong promptly
admitted it.
- Sought through prayer and meditation to improve our conscious contact
with God as we understood Him, praying only for knowledge of His will
for us and the power to carry that out.
- Having had a spiritual awakening as a result of these steps, we tried
to carry this message to others and to practice these principles in all
our affairs.
Nar-Anon's Twelve Traditions
- Our common welfare should come first; personal progress for the
greatest number depends on unity.
- For our group purpose there is but one ultimate authority -- a loving God
as He may express Himself our group conscience. Our leaders are but trusted
servants -- they do not govern.
- The relatives of addicts, when gathered for mutual aid, may call
themselves a Nar-Anon Family Group, provided that as a group, they have no
other affiliation. The only requirement for membership is that there be a
problem of addiction in a relative or friend.
- Each group should be autonomous except in matters affecting other
Nar-Anon Family Groups, or N.A. as a whole.
- Each Nar-Anon family group has but one purpose; to help families of
addicts. We do this by practicing the Twelve Steps of Nar-Anon,
by encouraging and understanding our addicted relatives, and by welcoming
and giving comfort to families of addicts.
- Our family groups ought never to endorse, finance or lend our name to
any outside enterprise, lest problems of money, property and prestige
divert us from our primary spiritual aim; but although a separate entity,
we should always cooperate with Narcotics Anonymous.
- Every group ought to be fully self-supporting, declining outside
contributions.
- Nar-Anon Twelfth Step work should remain forever non-professional, but
our service centers may employ special workers.
- Our groups, as such ought never to be organized, but we may create
service boards or committees directly responsible to those they serve.
- The Nar-Anon Family Groups have no opinion on outside issues; hence
our name ought never be drawn into public controversy.
- Our public relations policy is based on attraction rather than
promotion; we need always maintain anonymity at the level of press, radio
and films. We need guard with special care the anonymity of all N.A.
Members.
- Anonymity is the spiritual foundation of all our traditions, ever
reminding us to place principles above personalities.
Nar-Anon's Twelve Concepts
Just as freedom for the individual comes from the
Twelve Steps and freedom for the Group springs from our Traditions, so
freedom for the service structure flourishes from the Twelve Concepts.
1. To
fulfill our fellowship’s primary purpose, the Nar-Anon Groups have joined
together to create a structure that develops, coordinates, and maintains
services on behalf of Nar-Anon as a whole.
2.
The final responsibility and authority for Nar-Anon services rests with the
Nar-Anon Groups.
3.
The Nar-Anon Groups delegate to the service structure --the authority
necessary to fulfill the responsibilities assigned to it.
4.
Effective leadership is highly valued in Nar-Anon. Leadership qualities
should be carefully considered when selecting trusted servants.
5.
For each responsibility assigned to the service structure, a single point of
decision and accountability should be clearly defined.
6.
Group conscience is the spiritual means by which we invite a loving Higher
Power to influence our decisions.
7.
All members of a service body bear substantial responsibility for that
body’s decisions and should be allowed to fully participate in its
decision-making processes.
8.
Regular, two-way communications are essential to the fulfillment of all
these concepts, and to the integrity and effectiveness of our services
themselves.
9.
All elements of our service structure have the responsibility to carefully
consider all viewpoints in their decision-making processes.
10. Any
member of a service body can petition that body for the redress of a
personal grievance, without fear of reprisal.
11.
Nar-Anon funds are used to further our primary purpose to carry the message,
and must be managed responsibly.
12. In
keeping with the spiritual nature of Nar-Anon, our structure should always
be one of service, never of government.